The Green Wolf


Be aware that this Tumblr frequently includes pictures of art made with animal remains, as well as rampant feminist opinions, corgis and bats, and lush landscapes.

Artist, author, (neo)shaman, and wannabe polymath living in the Pacific Northwe(s)t.

I discovered neopaganism in the mid-1990s, and shortly thereafter began my work with animal totems and neoshamanism. Over the years I've wandered through various paths, ranging from Wicca-flavored neopaganism to Chaos magic, but for the past few years I've been creating Therioshamanism, a post-industrial neo-shamanic path. I've also been creating various neopagan ritual tools and other sacred art from hides, bones, beads and other such things since about the same time. And I've written several nonfiction books on totemism, animal magic, and related topics. Currently working on "New Paths to Plant and Fungus Totems".

A few places to find me, as I'm all over the internet:


http://www.thegreenwolf.com
http://thegreenwolf.etsy.com
http://therioshamanism.com
http://paganbookreviews.net
https://www.facebook.com/TheGreenWolfLupa

Ask me anything
blodeu-gwedd:

By the way, Gray - these are a couple of the bell shrines. 
“The history of this famous shrine (called the Barnaan-Cuilawn) is shrouded in legend: St. Cuileáin (seventh century), the patron saint of Glankeen in County Tipperary, is reputed to have made the bell himself, yet nothing is known about its original use, and it is said to have been discovered in the hollow of a tree in Kilcuilawn in Glankeen. Once “rediscovered,” the bell was used within the parish as a truth test: liars who came into contact with the shrine reputedly fell into convulsions. If the bell was tied around the neck of a deceiver it would eventually strangle the wearer. In later years the bell was hired out by a Mrs. Dunn for people to swear upon by touching it with a hazel stick. Possession of the bell was also reputed to bring good luck to the owner. A seventeenth-century narrative concerning “Burke from the Castle of Burrissleigh” recounts how the man lost the bell shrine only to have it returned to him a few nights later, reappearing on his bedside table.
The iron bell is coated in bronze, and the top portion is decorated with engravings in a Scandinavian animal-interlace decoration. Human heads, which are engraved on either side of the top crown of the object, appear as motifs on other bell shrines: in the National Museum of Ireland, the bell shrine crest of Killua depicts a human face between two monsters. A cross engraved on the bronze sheeting of St. Cuileáin’s shrine outlines where a jeweled crucifix was once attached; this was unfortunately removed and stolen in 1802 when the object was stored by Father Michael Bohun in an open stable.”
There are some stories about it on JSTOR and the like, I have all of them compiled ‘cause I did a paper on the bells my freshman year. 

Did a little research out of curiosity; it’s about 10” tall.

blodeu-gwedd:

By the way, Gray - these are a couple of the bell shrines. 

The history of this famous shrine (called the Barnaan-Cuilawn) is shrouded in legend: St. Cuileáin (seventh century), the patron saint of Glankeen in County Tipperary, is reputed to have made the bell himself, yet nothing is known about its original use, and it is said to have been discovered in the hollow of a tree in Kilcuilawn in Glankeen. Once “rediscovered,” the bell was used within the parish as a truth test: liars who came into contact with the shrine reputedly fell into convulsions. If the bell was tied around the neck of a deceiver it would eventually strangle the wearer. In later years the bell was hired out by a Mrs. Dunn for people to swear upon by touching it with a hazel stick. Possession of the bell was also reputed to bring good luck to the owner. A seventeenth-century narrative concerning “Burke from the Castle of Burrissleigh” recounts how the man lost the bell shrine only to have it returned to him a few nights later, reappearing on his bedside table.

The iron bell is coated in bronze, and the top portion is decorated with engravings in a Scandinavian animal-interlace decoration. Human heads, which are engraved on either side of the top crown of the object, appear as motifs on other bell shrines: in the National Museum of Ireland, the bell shrine crest of Killua depicts a human face between two monsters. A cross engraved on the bronze sheeting of St. Cuileáin’s shrine outlines where a jeweled crucifix was once attached; this was unfortunately removed and stolen in 1802 when the object was stored by Father Michael Bohun in an open stable.”

There are some stories about it on JSTOR and the like, I have all of them compiled ‘cause I did a paper on the bells my freshman year. 

Did a little research out of curiosity; it’s about 10” tall.

Tagged: elisabethshaw

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    “The history of this famous shrine (called the Barnaan-Cuilawn) is shrouded in legend: St. Cuileáin (seventh century),...
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    Did a little research out of curiosity; it’s about 10” tall.
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